Thursday, June 16, 2011

THE GIFT OF GRACE pt2

In part 1, we looked at what Grace is and where it comes from. Now, in part 2, we'll take a deeper look into Grace and what our response to it should be. In his letter to the Romans, Paul talks about two different kinds, or works of Grace, both coming from the same source, but having two different functions. These two kinds of Grace are what I'll call Saving Grace and Enabling Grace. We've already seen the basis for Saving Grace in part 1. It's found in Romans 3:23-25. Paraphrased, is says no one is good enough to meet God's standard, and in that condition He has provided for us a way, through Him, to rise to the standard required by Him, that He would be glorified. This is Saving Grace, the Grace by which we obtain the righteousness of God and the right to be adopted into the family of God as sons and daughters.

To see the second work of Grace, Enabling Grace, two passages, one near the beginning of the letter and one near the end, need to be linked together. In Romans 12:3 & 12:6a Paul writes, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” and “Having gifts that differ according to the grace given to us, let us use them...”. Paul's use of the word Grace here refers not to a Grace simply by which we are saved, but rather a Grace that enables us to act. In verse 3, he's referencing the Grace he has been given to act, and in verse 6 he's referencing the grace that we've been given to act.

So what does this mean? How does Grace allow us to act? To answer this, Romans 1:1-5, specifically verse 5, needs to be linked with with 12:3&6. Romans 1:1-5 says:

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

In verse 5, Paul first talks about his own enabling Grace, and then speaks of our enabling Grace, in the phrase “obedience of faith”.

To unpack this, the reality that Grace has to be claimed must be understood. Grace is a free gift to us from God “to be received” (Romans 3:25). That means that it's ours only if we receive it. How do we receive it? Simple: Believe. “...God put forward as a propitiation by his blood, to be received by faith.” Or, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16). With both Saving Grace and Enabling Grace, in order to claim it, to walk in it, we simply must believe it's ours. In the case of Saving Grace, to believe means to trust in Christ's work on the cross. In the case of Enabling Grace, to believe is to trust that God has given us the ability, authority and power to do what he calls us to do. When God calls, he gives the Grace to follow the call. To believe in enabling Grace is to obey what God calls us to do. This is what paul is meaning in Romans 1:5 when he uses the term “obedience of faith”.

Finally, there is a peace to be found in the Grace of God. In both instances of Grace, when we receive it, there comes with it a confidence that God will accomplish what he sets out to do. When we trust in Christ's work on the cross, in his Saving Grace, we can have full confidence that all our sins are forgiven and that we have a place in God's family forever. When we respond to God's calling with the obedience of faith, in his Enabling Grace, we can have full confidence that God will bring about His desired outcome. In both instances, the confidence in God's grace should leave us with the peace that God is firmly in control. All we need to do is believe, show up, and do what he tells us. He'll take care of everything else. Grace. It's that simple.

THE GIFT OF GRACE pt1

Grace is, by far, the simplest doctrinal truth in the life of a Christian. Grace rests at the core of what it means to be a disciple of Christ, and the ability to live out of our inheritance as children of God rests squarely on the reality of Grace. Unfortunately, since it is so breathtakingly simple, Grace is also one of the most over-thought and over-complicated doctrines. In the 16 chapters of Paul's letter to the Romans, the word Grace appears 18 times. A good understanding of Grace can be gained by looking through the words of Paul in this magnum opus of doctrinal revelation centered around Grace

In Romans chapter 3, Paul gives us the essence of Grace, namely the free gift of God from God to us. He starts by making this statement in verse 23: “All have sinned and fall short of the Glory of God,”. Look closely at this verse. Grace is beautifully evident here, but it's very easy to miss. Notice that this verse doesn't end with a period, but rather a comma. Paul says no one is good enough to meet the requirements put forward by God, but he doesn't stop there. What follows in verses 24 and 25 gives us the foundation on which our understanding of Grace is based. All together these three verses read.

All have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

If read carefully, a theme emerges from this passage: Grace is from God. All of it. Here, read it again. See if you can pick it up.

All have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

Grace is not a result of anything that we did, or even can do. Grace has it's source 100% in God.

Because Grace is a gift, owing it's origins totally and completely to God, we have no claim on it other than it was given to us. This means Grace cannot be earned. Paul makes this point beautifully in Romans 11:6 which says, speaking of being chosen by Grace, “But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.” Grace is a gift. A gift cannot be earned. Romans 4:4-5 says “Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness”. There is a beautiful and breathtaking truth to be found here. Grace is a gift which was freely given, regardless of our worthiness or unworthiness to receive it. Here's the beauty of it. If there is nothing that qualifies us to receive grace, there is also nothing that disqualifies us from receiving grace. Grace is ours, whether we like it or not. What then becomes important is how we respond to it. We have a choice. We can either embrace what God has given to us, or we can leave it behind, choosing instead to rely on our own merit.

In part 2 I'll look at some finer distinctions made about grace, as well as a clearer understanding of what it looks like to receive the gift. Stay tuned.

Thursday, June 09, 2011

UNTITLED MEDITATION

I was meditating on an issue I'm currently facing, a dilemma if you will, in which I'm presented with several possible outcomes. Some very, very good, some rather bad, and some carrying more neutral consequence. As I was thinking on these different possibilities, in my mind I was bringing out the spiritual director that I often bring out with helping others with similar dilemmas. As I was guiding myself through the facts of my own situation, I became suddenly aware of startling state of mind. I was comfortable. Even though there's pain in this uncertainty, there's a heart ache that's sitting with me in this dilemma, I was content to sit in it. I knew it. I am acquainted with it. If I sit here in my pain and my heart ache, I know what to expect. I know what's coming, because I control it. Even though it hurts... It's safe. There is a reluctance to move out of it one way or another.

As I recognized this in myself, I immediately saw that there was a deeper condition beneath this one. This desire to stay put and hang out in my heart ache was coming from a place of fear.

There's a very real fear that we all carry. Some of us carry it out in front of us, allowing it to affect our life and faith in very detrimental ways. Others of us have faced it and beaten it with the grace and love of God, but it still follows us, like a lingering echo from the past occasionally making it's way into our ears, whispering the destructive “what if”. What if God doesn't come through? What if God doesn't have our best interest in mind? What if God doesn't want me to have what I so desperately want? What if God's mad at me for what I've done. What if...

This place of fear stems from a issue that's deeper still. These anxieties all come from a common root of mistrust of God or a lack of trust in God. In God's Love. In God's Grace. In God's Character. I discovered that in this particular situation, I am having a very hard time trusting God's words in Jeremiah 29:11. I know He's good. I know He's got my best interest in mind. I know that He loves me and wants to give me only the best. I know his desires for me and his will for my life are better than anything I could conjure up on my own. But yet experiences, wounds from my past are affecting my perception. The pain of my past is casting doubt on my future. It's at this point that I must simply let go of my control and let God do his thing. It's at this point that another set of “what ifs” come into play.

What if... What if God actually gives me what I desire? What if I actually get what I want? I'm used to operating from a place of pain. A place of disappointment. A place of damage control and recovery. What if God begins to give me the desires of my heart? This is uncharted territory. The prospect of facing the unknown is strangely uncomfortable. It's unfamiliar. It's not “safe”. I don't know what to expect, like I know what to expect in the pain. I have no idea what's coming. All that I have to stand on is God's declaration that He loves me and the reality that He died so that he could be with me.

As I see all this, it's on this final revelation that I stand. God loves me with such an intensity that he died the horrible death of the cross just to be with me. If at the end of all this I come away with nothing but Him, how can I possibly say that I got the short end of the deal. So I stare into the unknown, standing on the precipice of His love with this simple prayer: “Lord I love you! Help me to love you more!”